In this contribution, I will not be looking for Hegelian motifs that Fink may have introduced into Husserlian phenomenology from the outside. More radically, I will show to what extent such Hegelian motifs were already underlying some crucial unresolved problems of Husserl’s Cartesian Meditations, and Fink’s merit was that of bringing them to light. In particular, I will focus on three aspects. In the first section, I will address the issue of the transition from the natural to the transcendental attitude. In the second, I will turn my attention to the splitting of the ego that follows the actualization of the phenomenological epoche. Finally, I will deal with the unconscious dimension of constituting life and the way in which phenomenology arrives at the thematization of its own method.
Eugen Fink and the Hegelian Motifs underlying Husserl's Cartesian Meditations
Manca D
2023-01-01
Abstract
In this contribution, I will not be looking for Hegelian motifs that Fink may have introduced into Husserlian phenomenology from the outside. More radically, I will show to what extent such Hegelian motifs were already underlying some crucial unresolved problems of Husserl’s Cartesian Meditations, and Fink’s merit was that of bringing them to light. In particular, I will focus on three aspects. In the first section, I will address the issue of the transition from the natural to the transcendental attitude. In the second, I will turn my attention to the splitting of the ego that follows the actualization of the phenomenological epoche. Finally, I will deal with the unconscious dimension of constituting life and the way in which phenomenology arrives at the thematization of its own method.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.
