This paper aims to analyse the main consequences emerging from Kottman’s main thesis – namely, that the pastness of art is internal to art itself – in order to better explain the role of art after its past in Hegel’s Aesthetics.Firstly, I aim to discuss the position of art in the system with respect to the two other forms of the Absolute Spirit, Religion and Philosophy. Secondly, I intend to analyse the system of art itself, considering how the specific forms of art relate to one another: in particular, I want to discuss the claim of the primacy of drama over picture in the modern word. Finally, I will elaborate on Kottman’s assertion that the pastness of art must be backdated to the period of Shakespeare’s dramas. Maintaining Shakespeare’s relevance, I want to expand on this question in order to consider Hegel’s philosophical milieu, in particular his attention to Schiller.
Il ruolo dell'arte dopo il suo “passato” nella Ästhetik di Hegel. Commento a P.A. Kottman
ROMAGNOLI E
2019-01-01
Abstract
This paper aims to analyse the main consequences emerging from Kottman’s main thesis – namely, that the pastness of art is internal to art itself – in order to better explain the role of art after its past in Hegel’s Aesthetics.Firstly, I aim to discuss the position of art in the system with respect to the two other forms of the Absolute Spirit, Religion and Philosophy. Secondly, I intend to analyse the system of art itself, considering how the specific forms of art relate to one another: in particular, I want to discuss the claim of the primacy of drama over picture in the modern word. Finally, I will elaborate on Kottman’s assertion that the pastness of art must be backdated to the period of Shakespeare’s dramas. Maintaining Shakespeare’s relevance, I want to expand on this question in order to consider Hegel’s philosophical milieu, in particular his attention to Schiller.File | Dimensione | Formato | |
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