This article explores Dan Simmons’ Fires of Eden (1994) as a Gothic eco-narrative in which volcanic catastrophe functions as both ecological event and symbolic response to colonial and capitalist violence in Hawai‘i. By intertwining nineteenth- and twentieth-century timelines, the novel connects missionary expansion, mass tourism, environmental exploitation, and Indigenous dispossession within a history of slow violence. The eruptions of Mauna Loa and Kīlauea become expressions of Pele’s agency and manifestations of a living landscape resisting commodification and cultural erasure. The article argues that Simmons represents disaster as an epistemological rupture that exposes the limits of Western rationalism, technocratic risk management, and capitalist exploitation. Through Gothic imagery, Hawaiian mythology, and scientific discourse, the novel destabilizes anthropocentric perceptions of nature, transforming the volcanic environment from passive backdrop into an active and sacred force. Eleanor Perry’s gradual immersion in Hawaiian cosmology exemplifies this shift from detached observation to relational ecological awareness. Ultimately, Fires of Eden redefines the human–nonhuman relationship by presenting catastrophe as a crisis of imagination that challenges colonial attitudes of domination and calls for a renewed ethics of reverence, ecological responsibility, and coexistence with the more-than-human world.
FIRES OF EDEN by Dan Simmons
Valerie Tosi
Primo
2026-01-01
Abstract
This article explores Dan Simmons’ Fires of Eden (1994) as a Gothic eco-narrative in which volcanic catastrophe functions as both ecological event and symbolic response to colonial and capitalist violence in Hawai‘i. By intertwining nineteenth- and twentieth-century timelines, the novel connects missionary expansion, mass tourism, environmental exploitation, and Indigenous dispossession within a history of slow violence. The eruptions of Mauna Loa and Kīlauea become expressions of Pele’s agency and manifestations of a living landscape resisting commodification and cultural erasure. The article argues that Simmons represents disaster as an epistemological rupture that exposes the limits of Western rationalism, technocratic risk management, and capitalist exploitation. Through Gothic imagery, Hawaiian mythology, and scientific discourse, the novel destabilizes anthropocentric perceptions of nature, transforming the volcanic environment from passive backdrop into an active and sacred force. Eleanor Perry’s gradual immersion in Hawaiian cosmology exemplifies this shift from detached observation to relational ecological awareness. Ultimately, Fires of Eden redefines the human–nonhuman relationship by presenting catastrophe as a crisis of imagination that challenges colonial attitudes of domination and calls for a renewed ethics of reverence, ecological responsibility, and coexistence with the more-than-human world.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.


