This article examines Wilkie Collins’s short story “The Captain’s Last Love” as an Imperial Gothic tale in which volcanic catastrophe exposes the limits of colonial desire, Western rationalism, and masculine possession. Set in the Pacific, the story transforms the discovery of an uncharted island into a critique of imperial fantasies of conquest, mapping, and appropriation. The article argues that volcanic risk is represented as both geological threat and cultural warning. The captain’s misreading of the “extinct” crater, his violation of Indigenous taboo, and his attempt to possess Aimata reveal the epistemic blindness of colonial authority. By contrast, Indigenous prophecy and environmental signs prove more reliable than the captain’s rational confidence. Through earthquakes, volcanic fire, atmospheric omens, and the sinking of the holy island, Collins turns nature into a punitive and protective force. The eruption destroys both the captain’s erotic fantasy and his imperial claim over land, woman, and resources. Ultimately, the story presents catastrophe as a crisis of colonial imagination, showing how nonhuman forces and Indigenous knowledge resist being reduced to objects of European control.
THE CAPTAIN'S LAST LOVE by William Wilkie Collins
Valerie Tosi
Primo
2026-01-01
Abstract
This article examines Wilkie Collins’s short story “The Captain’s Last Love” as an Imperial Gothic tale in which volcanic catastrophe exposes the limits of colonial desire, Western rationalism, and masculine possession. Set in the Pacific, the story transforms the discovery of an uncharted island into a critique of imperial fantasies of conquest, mapping, and appropriation. The article argues that volcanic risk is represented as both geological threat and cultural warning. The captain’s misreading of the “extinct” crater, his violation of Indigenous taboo, and his attempt to possess Aimata reveal the epistemic blindness of colonial authority. By contrast, Indigenous prophecy and environmental signs prove more reliable than the captain’s rational confidence. Through earthquakes, volcanic fire, atmospheric omens, and the sinking of the holy island, Collins turns nature into a punitive and protective force. The eruption destroys both the captain’s erotic fantasy and his imperial claim over land, woman, and resources. Ultimately, the story presents catastrophe as a crisis of colonial imagination, showing how nonhuman forces and Indigenous knowledge resist being reduced to objects of European control.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.


