Drawing on my multi-sited ethnography in Christian Lebanese enclaves, this paper addresses the determinants that might convince Christians to accept post-conflict deeds (i.e., acts of self-immolation) that they should, on principle, reject. The issue is more manifest where Christian communities are minorities and where Muslim majorities offer the memory of their martyrs as a strategy of self-defence. The questions, therefore, arise: Could a martyrdom ideological succession exist and how would it fit political agendas in a consociational democracy?
Titolo: | Martyrological Traditions and Conflict Prevention: the case of Lebanon |
Autori interni: | |
Anno del prodotto: | 2013 |
Abstract: | Drawing on my multi-sited ethnography in Christian Lebanese enclaves, this paper addresses the determinants that might convince Christians to accept post-conflict deeds (i.e., acts of self-immolation) that they should, on principle, reject. The issue is more manifest where Christian communities are minorities and where Muslim majorities offer the memory of their martyrs as a strategy of self-defence. The questions, therefore, arise: Could a martyrdom ideological succession exist and how would it fit political agendas in a consociational democracy? |
Handle: | http://hdl.handle.net/11568/474073 |
Appare nelle tipologie: | 4.2 Abstract in Atti di convegno |
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