Reinventing the past is one of the assumptions of literature, which can shape and improve memories according to the circumstances and conditioning – being them conscious or not – of the act of writing. In the Spanish theatre of the Golden Age, political propaganda and the consequent need to propose heroes conforming to the prevailing political-religious ideology to the public of corrales de comedia were almost always conditioning the creative process. This is also the case of El prodigioso príncipe transilvano (1596), a historical comedy set at the time of the long Spanish-Turkish conflict (1526-1606) and dedicated to exalting the figure of Sigismund Báthory, in truth one of the most controversial figures in the history of Romanian principalities. In the text, the fanciful positive representation of the prince as a model of miles Christi contrasts with the negative one of the bloodthirsty Ottoman sultan, Muhammad III, in a continuous mixture of respect for history and opportunistic manipulation of documentary sources. This contribution aims at investigating the extent and mechanisms that, in the text, regulate this intersection of historical reliability and creative reworking of a recent past for pro-Spanish and pro-catholic propaganda purposes.

Verosimiglianza storica vs memoria creativa in "El prodigioso príncipe transilvano"

CAPPELLI F
2023-01-01

Abstract

Reinventing the past is one of the assumptions of literature, which can shape and improve memories according to the circumstances and conditioning – being them conscious or not – of the act of writing. In the Spanish theatre of the Golden Age, political propaganda and the consequent need to propose heroes conforming to the prevailing political-religious ideology to the public of corrales de comedia were almost always conditioning the creative process. This is also the case of El prodigioso príncipe transilvano (1596), a historical comedy set at the time of the long Spanish-Turkish conflict (1526-1606) and dedicated to exalting the figure of Sigismund Báthory, in truth one of the most controversial figures in the history of Romanian principalities. In the text, the fanciful positive representation of the prince as a model of miles Christi contrasts with the negative one of the bloodthirsty Ottoman sultan, Muhammad III, in a continuous mixture of respect for history and opportunistic manipulation of documentary sources. This contribution aims at investigating the extent and mechanisms that, in the text, regulate this intersection of historical reliability and creative reworking of a recent past for pro-Spanish and pro-catholic propaganda purposes.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11568/1168346
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